Posts Tagged ‘New Langton Arts’

Jim Pomeroy – Viewing the Museum: The Tale Wagging the Dog Posted on October 5, 2009 by Suzanne

Thirty years ago this fall the artist Jim Pomeroy and SFMOMA curator Suzanne Foley were corresponding about his proposal to include his text “Viewing the Museum: The Tale Wagging the Dog” in her survey of 1970s Bay Area conceptual and performance practices, Space/Time/Sound.  In light of recent discussions on Open Space about the New Langton Arts crisis and the role of nonprofit arts organizations, Tanya Zimbardo, Assistant Curator of Media Arts, here revisits Pomeroy’s analysis of modern art museums vs. artists’ spaces. Wonderfully, we are also able to present for the first time a downloadable PDF of his original text and images of their letters.

Jim Pomeroy performance for Exchange DFW/SFO, January 23-March 7, 1976, SFMOMA; Announcement card photo:  Jimmy Jalapeeno

Jim Pomeroy performance announcement card Exchange DFW/SFO , January 23-March 7, 1976, SFMOMA. Photo: Jimmy Jalapeeno

“To what extent does a larger organization, in absorbing new artistic practices, need to support or point to the smaller institutions that pioneered them?”

In the midst of the debate in August surrounding the pending closure of the San Francisco-based nonprofit New Langton Arts (NLA) writer and curator Patricia Maloney posed this question as part of a larger comment on the perhaps inevitable comparison between NLA and SFMOMA as our blog brought increased visibility to the latter’s predicament. Open Space became a forum for the community to evaluate the struggling institution and speculate on its tactical errors, opening up space for criticism of both organizations.

This end-of-an-era reflection on the blog made me think back to the perceived paradoxes and inherent tensions surrounding SFMOMA’s own attempts, through a two-phase exhibition initiative held thirty years ago, to ‘support or point to the smaller institutions’ that had fostered the breadth of activity associated with Bay Area Conceptual art. In reading Julian Myers’s series of discussion threads on the NLA crisis and the political ethos that generated the emergence of the alternative visual arts space movement in the 1970s, I’ve kept returning to that moment. Specifically, to a text-based piece by the artist Jim Pomeroy (1945–1992) featured in the major SFMOMA survey Space/Time/Sound—1970s: A Decade in the Bay Area (December 21, 1979–February 13, 1980). The work was in itself predicated on dialogues about the fundamental differences between collecting institutions and the parallel system of artist-run spaces. Entitled Viewing the Museum: The Tale Wagging the Dog, the piece consisted of enlarged reproductions of his correspondence with the exhibition’s curator, the late Suzanne Foley (at SFMOMA 1968–81) and Pomeroy’s paper, of the same title, written for The New Arts Space conference in Santa Monica organized by LAICA in 1978. It is worth noting here that Pomeroy lived upstairs from 80 Langton Street (what later became NLA) and as co-founder, had been instrumental in formulating its mission and goals. Back in 1978 Langton described itself as a “forum for art work, which requires a more flexible, responsive context and more direct critical/supportive feedback than traditional institutions can provide.”

Caption

The bible of Bay Area Conceptual Art, published in 1981 by SFMOMA.

Space/Time/Sound represented twenty-one of the more prominent artists/artist groups of the time, highlighting the work that came out of sculptural concerns—performance actions, installations, video art, slide projections—rather than the sculpture (objects), drawings, photography, etc. that we also associate with a number of the same artists and the broader scope of the movement. Pomeroy had performed as part of Foley’s Exchange DFW/SFO (1975-1976) at Fort Worth Museum of Art and at SFMOMA. Several of the artists on the Space/Time/Sound checklist had either been in that or other SFMOMA group presentations, and in certain cases had been given solo shows at the museum. Taken together, Space/Time/Sound was trying to tell a story of how often temporal or site-specific work produced in the Bay Area had inhabited a full range of other arts organizations and non-art spaces—university museums, temporary storefronts, alternative spaces, galleries, studios, streets.

Foley’s colleague Rolando Castellón (SFMOMA curator 1972–81, co-founder of Galería de la Raza) had the overall vision for a Bay Area-centric exhibition series that would include Foley’s presentation and would begin in 1978 with a more direct acknowledgement of the achievements of alternative spaces.  He invited the artist-directors of three prominent San Francisco-based alternative spaces—The Floating Museum (Lynn Hershman), Museum of Conceptual Art (Tom Marioni), La Mamelle, Inc. (Carl Loeffler)—to program at the museum, highlighting their roles as producer, promoter, and publisher. Each exhibition touched on a signature aspect of their respective projects including live events, while activating the transformed gallery space(s)—from a zine library of correspondence art to the social function of a simulated bar environment.

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Four Dialogues 1: On ‘The Port Huron Statement and the Origin of Artists’ Organizations’ Posted on August 25, 2009 by Julian Myers

During the New Langton Arts debate a few weeks ago, Renny Pritikin, who with his wife Judy Moran directed the organization in its first decade and more, mentioned to me an essay he’d written that elaborated some of the early ideas behind the institution. I asked him to send it my way, and a week later it arrived by mail. Called “The Port Huron Statement and the Origin of Artists’ Organizations,” the essay connects the student movements of the 1960s in particular,  ideas of participatory democracy espoused by the Students for a Democratic Society in 1962 with the impulses and modes that defined Langton’s founding and first decade. You can find the original essay here; what follows below is a dialogue about the essay in retrospect. Renny is Director of the Richard L. Nelson Gallery and the Fine Arts Collection at the University of California, Davis.

JM: So, thanks again for this document. It’s interesting, and I think the reading you put forward, of the origins of parallel institutions emerging from new practices and political commitments both, and not one or the other, has the feeling of a historical truth. It’s interesting to me how something like the Port Huron Statement seems almost to gesture towards an anarchist or anarcho-syndicalist viewpoint, well different in concept than, say, the other powerful Left ideas in play in that moment — say, Marx and Mao by way of the Black Panther Party, and Fidel Castro-style foco theory, rooted in a redirection or re-radicalization of Lenin.

RP: I agree, though I think the Panthers overlapped a bit with SDS in the participatory democracy idea.

JM: Right. Their platform drew on a lot of different Leftisms I guess. Given the ideas you mark out, Langton’s later embrace of support from the government, by way of the National Endowment for the Arts, would seem to have produced a sort of conceptual and constitutional conundrum, no?

RP: Yeah: anarchists on the dole. I’ve heard that all my life. Peter Schjeldahl once said to me that artists taking NEA grants was evil. It seemed such a stance of privilege. Leslie Scalapino responded, “Oh Peter, $5000 isn’t going to corrupt anyone…” My feelings were that it was a victory of political agitprop to make “them” pay for organizing something designed as resistant. Leftists are citizens too, and what we were getting was such a pittance compared to the funding going to the Right. We were reclaiming, in a post-McCarthy way, our rights. It just seemed Ivory Tower and unworldly to say that taking money was inherently corrupting or meant we were being bought off, if you could prove that what you were doing was important and uncompromised. The people at the NEA at that time — Jim Melchert, Leonard Hunter, et al. — were definitely radical thinkers themselves.

JM: I am trying to say something different, though. I am exploring the role of the state, amongst the various “Lefts” on offer in the 60s. In the 60s most of these “lefts” were, roughly speaking, communist or socialist, if they embraced any one ideology. After the 60s we’ve tended to see politics as a sort of Manichean relationship between state socialism, and capitalism or the free market. Anarchism, which was seen as a real third way in the early part of the 20th century, had by the 1960s basically been left behind or gone underground. So I’m interested to see a thread that is recognizable as anarchism in your third paragraph — that is, a highly informal organization, based in consensus: an essentially syndicalist sort of organization. And so what I am saying is not that artists’ organizations made a bargain with the capitalist devil in the 80s, but that you traded in something like an anarchist conception and structure for something much closer to the kinds of organizing and arts support that apply in state socialism. And so, while you remained resistant and on the Left, it’s a different Left. There may have been a subtle realignment in program and self-conception. (more…)

Reconciling the Local/National/International, part 1 Posted on August 8, 2009 by Anuradha Vikram

Julian Myers’ post on the recent turmoil at New Langton Arts gave rise to a robust and very necessary discussion about the state of contemporary art in the Bay Area. Looking beyond the immediate issues at Langton, I’d like to address the perceived conflict between the local and international art worlds. In the Bay Area, we have many world-class museums, universities and art colleges. We have the benefit of some of the world’s foremost artists, curators and critics, having chosen to work here. We have a wonderfully tight-knit and innovative arts community, full of experimentation and creative risk-taking. The smallness of our region allows for incubation of new ideas in an interdisciplinary context. Our location at the nexus of the East and the West gives us an unusually international perspective for such a small community. In theory, this should be the ideal place to be an arts worker. Yet there is an underlying tension here, too often expressed in buzzwords like “insularity,” “inferiority complex,” “inside” and “outside.” (more…)

New Langton in Crisis – A Response from the Board Posted on August 3, 2009 by Julian Myers

Last week, in response to an announcement from the institution and a semi-public letter of resignation from its director Sandra Percival,  I posted that New Langton Arts has found itself in “serious financial jeopardy.” A conversation followed in the comments box here, mourning Langton’s loss (perhaps prematurely), diagnosing its ailments and proposing potential cures—the very variety of responses speaking, at least in part, to certain gaps in our knowledge.

Tercerunquinto, "New Langton's Archive For Sale - A Sacrificial Act," 2007

Tercerunquinto, “New Langton's Archive For Sale – A Sacrificial Act,” 2007

María del Carmen Carrión, a curator at Langton under Percival, posed to the board what were the most immediately relevant questions: “What do you imply when you ask us to help you secure NLA’s legacy? Are we talking about the institution itself and future programming? If so, of what sort? Are you asking for help to save the archive? To cover the current debt? Or are we trying to just pay respect to the legacy and propose a wake for what Langton once was?”

A response from the board this morning brings the situation into a bit more focus.

The New Langton Arts Board of Directors has been meeting around the clock to work through the critical issues and is in deep discussions about the future of the institution.  In the interim, before decisions regarding what form the institution will take, NLA is vacating its gallery and theater space on Folsom Street and safeguarding its archive.

The board would like the community to know that all of the questions raised on Open Space are being considered at this time through board processes as well as through continuing conversations with the arts community. These questions cannot be answered immediately, but they will be answered.

The board acknowledges that the call for a public town hall meeting was premature. Rather than host the public meeting, the board determined that it first needed to address urgent funding and space issues and so considered a virtual forum to be an appropriate venue to host a conversation with the public. The SFMOMA blog has served, and continues to serve, as a platform for this.

Thank you for your continuing interest and commitment to Langton.

NLA Board of Directors

The dispossession of its premises on Folsom is obviously an enormous blow to the institution; practical matters, in particular the organization and preservation of Langton’s archive, have taken precedence over conversations about the institution’s longer-term survival. As the outlines of the calamity begin to come into view, though, the rest of us might try to assess what exactly has been lost, and to think, together, “What next?”

New Langton Arts In Crisis Posted on July 29, 2009 by Julian Myers

One of the country’s longest-running nonprofit arts centers has just announced that its “continued existence is in serious financial jeopardy.” While dispiriting announcements like this are common enough during the current economic recession, this loss promises to be particularly devastating. Founded in 1974, the organization has been a center of the San Francisco arts scene for the last three decades and more; it has served in that time as a vital laboratory for conceptual art, poetry, installation and performance – which practices found little purchase in mainstream institutions in the Bay Area in the Seventies and Eighties – as well as a crucial point of contact with the national and international artists who were shown there.

New Langton Arts, San Francisco, Photo by Jennifer Leighton (Borrowed from White Hot Magazine)

New Langton Arts, San Francisco, Photo by Jennifer Leighton (Borrowed from White Hot Magazine)

Recent years haven’t been easy. In a review I published in Frieze in late 2007, of an exhibition at Langton by the Mexican artist-collective Tercerunquinto (an interview by curator María del Carmen Carrión here, another review here), I put forward the idea that the institution was then already at a decisive moment. I wrote,

“For non-profit organizations such as New Langton, ‘economic uncertainty’ is inevitable. Founded in the 1970s to capitalize on new forms of federal funding in the USA, these institutions found themselves in trouble when that funding largely dried up around 1990. There are other kinds of uncertainty too: New Langton’s founding purpose was to foster forms of art practice not then supported by museums: performance art, Conceptual art, video, installation, improvised and electronic music, poetry and so on. Now these forms have faded from view or been incorporated into the larger and more established museums, leaving the non-profit just one exhibition space among many. In the present New Langton must do more than support itself – it must figure out why it should survive.”

I hoped then that the board, and director Sandra Percival, might see Tercerunquinto’s project (and my review) as a kind of challenge: not only to raise money, but to re-imagine Langton’s role in the arts community, to locate and support forms of practice not addressed or exhibited adequately by larger institutions like SFMOMA and Yerba Buena Center for the Arts, and to pursue new audiences and new roles for itself. It doesn’t seem from outside that these questions were engaged within the institution; certainly they were not engaged effectively enough. Indeed it sometimes seemed as if the institution was moving in a conservative direction, considering its history (less poetry, less community, less chaos). And by largely showing artists who had been recognized and legitimated by institutions elsewhere, Langton lived problematically in those institutions’ shadow. (more…)