Posts Tagged ‘Anarchism’

Four Dialogues 1: On ‘The Port Huron Statement and the Origin of Artists’ Organizations’ Posted on August 25, 2009 by Julian Myers

During the New Langton Arts debate a few weeks ago, Renny Pritikin, who with his wife Judy Moran directed the organization in its first decade and more, mentioned to me an essay he’d written that elaborated some of the early ideas behind the institution. I asked him to send it my way, and a week later it arrived by mail. Called “The Port Huron Statement and the Origin of Artists’ Organizations,” the essay connects the student movements of the 1960s in particular,  ideas of participatory democracy espoused by the Students for a Democratic Society in 1962 with the impulses and modes that defined Langton’s founding and first decade. You can find the original essay here; what follows below is a dialogue about the essay in retrospect. Renny is Director of the Richard L. Nelson Gallery and the Fine Arts Collection at the University of California, Davis.

JM: So, thanks again for this document. It’s interesting, and I think the reading you put forward, of the origins of parallel institutions emerging from new practices and political commitments both, and not one or the other, has the feeling of a historical truth. It’s interesting to me how something like the Port Huron Statement seems almost to gesture towards an anarchist or anarcho-syndicalist viewpoint, well different in concept than, say, the other powerful Left ideas in play in that moment — say, Marx and Mao by way of the Black Panther Party, and Fidel Castro-style foco theory, rooted in a redirection or re-radicalization of Lenin.

RP: I agree, though I think the Panthers overlapped a bit with SDS in the participatory democracy idea.

JM: Right. Their platform drew on a lot of different Leftisms I guess. Given the ideas you mark out, Langton’s later embrace of support from the government, by way of the National Endowment for the Arts, would seem to have produced a sort of conceptual and constitutional conundrum, no?

RP: Yeah: anarchists on the dole. I’ve heard that all my life. Peter Schjeldahl once said to me that artists taking NEA grants was evil. It seemed such a stance of privilege. Leslie Scalapino responded, “Oh Peter, $5000 isn’t going to corrupt anyone…” My feelings were that it was a victory of political agitprop to make “them” pay for organizing something designed as resistant. Leftists are citizens too, and what we were getting was such a pittance compared to the funding going to the Right. We were reclaiming, in a post-McCarthy way, our rights. It just seemed Ivory Tower and unworldly to say that taking money was inherently corrupting or meant we were being bought off, if you could prove that what you were doing was important and uncompromised. The people at the NEA at that time — Jim Melchert, Leonard Hunter, et al. — were definitely radical thinkers themselves.

JM: I am trying to say something different, though. I am exploring the role of the state, amongst the various “Lefts” on offer in the 60s. In the 60s most of these “lefts” were, roughly speaking, communist or socialist, if they embraced any one ideology. After the 60s we’ve tended to see politics as a sort of Manichean relationship between state socialism, and capitalism or the free market. Anarchism, which was seen as a real third way in the early part of the 20th century, had by the 1960s basically been left behind or gone underground. So I’m interested to see a thread that is recognizable as anarchism in your third paragraph — that is, a highly informal organization, based in consensus: an essentially syndicalist sort of organization. And so what I am saying is not that artists’ organizations made a bargain with the capitalist devil in the 80s, but that you traded in something like an anarchist conception and structure for something much closer to the kinds of organizing and arts support that apply in state socialism. And so, while you remained resistant and on the Left, it’s a different Left. There may have been a subtle realignment in program and self-conception. (more…)

Why I won’t celebrate Futurism’s anniversary Posted on August 12, 2009 by Julian Myers

Luigi Russolo, Intonarumori, 1913

Luigi Russolo, Intonarumori, 1913

This October Performa 09 and SFMOMA will mark the centennial of the publication of Filippo Tommaso Marinetti’s Futurist Manifesto, in many ways a defining document of a certain sort of modernism, with a number of different events: some critical, others celebratory.

Much as I’d like to see the re-created Luigi Russolo noisemakers, I won’t be joining in. My reasons are summed up, with ruthless verve, by items 9 and 10 of the Manifesto we’re now to consecrate.

9. We want to glorify war – the only cure for the world – militarism, patriotism, the destructive gesture of the anarchists, the beautiful ideas which kill, and contempt for woman.

10. We want to demolish museums and libraries, fight morality, feminism and all opportunist and utilitarian cowardice.

These aren’t anomalies amidst a larger field of raucous ideas. They’re principles, which are pursued by Marinetti and others into the 1920s with greater resolve. They describe the real ambitions of the dominant Futurism – which Marinetti never truly repudiated or gave up. Maybe the memory of the Bush years, where these edicts were embraced as policy, is too close for me to set them aside as mere provocations. Certainly we are living now in the brutal aftermath of a certain kind of Futurism.

santeliaboccionimarinettiinuniform

Futurists Antonio Sant'Elia, Umberto Boccioni, and F.T. Marinetti in military uniform, 1914. Sant'Elia was killed in the Battle of Isonzo in 1916; Boccioni also died that year, trampled after falling from his horse during training exercises.

Perhaps we might “celebrate” Marinetti by recalling him as cultural advisor and arse-licker of his “old comrade Benito Mussolini, (the link is to a site praising Oswald Mosley, antisemite and founder of the British Union of Fascists, for whom Marinetti was spiritual ally and hero); as the disruptor of Socialist rallies in 1919 and 1920; as the one who wrote in 1922 that “The coming to power of the Fascists constitutes the realization of the minimum Futurist program.”

The programming for the event includes some brilliant and gymnastic reframings. Not least of all the event scheduled for October 18, “Action! Futurism Projected + Performed,” which presents Futurist plays and films at Brava! for Women in the Arts, alongside a film by committed future-feminist Lynn Hershman Leeson among others. All due respect for my colleagues involved, but my allegiances lie elsewhere – with the “the foul tribe of pacifists” and “fervent adversaries of war” Marinetti decried in his asinine poem Guerra sola igiene del mundo: “War, The Sole Hygiene of the World.”

Count me in for 2016, when we can raise our glasses to the Cabaret Voltaire.