Archive for the ‘Guest Writer’ Category

July 11, 2008 “Works by the Late Bruce Conner” - (Part 2)

[from guest writer Julian Myers]

“I quit the art business in 1967 for about three years… At that time, whenever I’d get any letters about art related events, I’d send them back or throw them out. Sometimes, I’d write deceased on them. I was listed in Who’s Who in American Art and I sent back all their correspondence with “Deceased.” After three years, Who’s Who believed me… So the artist is definitely dead.”

On Monday, July 7, 2008, Bruce Conner died in San Francisco. It wasn’t the first time - in 1960 he advertised an exhibition of works by “the late Bruce Conner” - but it may be the last. Conner’s singular life isn’t really done justice by a list of his many roles and personae – but you need them, if only to understand just what a restless, curious, and prodigious figure he was: prankster, filmmaker, iconoclast, bullshitter, printmaker, performer, punk, sculptor, collagist, romantic, spiritualist, painter, candidate for City Supervisor and much more.

BURNING BRIGHT, Bruce Conner, 1996, Collection SFMOMA

I didn’t know Conner, though I wish I did. Now I won’t have the chance.

I know, and value greatly, his artworks, which isn’t the same thing – but it’s something. He was probably my favorite artist, and created what is widely acknowledged to be one of the greatest films ever made: A Movie from 1958.

A Movie was constructed completely of found footage. As he described it, this was a “pseudo-criminal” process that nevertheless was little different than making a painting. Painting, no more or less than appropriating objects, was a kind of theft: “You’re stealing all the past experiences that everyone has had… You’re building on this huge pyramid which has millions of dead bodies down at the bottom of it.”

A Movie was a “new old movie” – it looked antique in 1959. It was a comedic archaeology of progress, and an elegy for American modernity. The twentieth century is pictured, first comically, then with increasing sadness, as doomed charge, a monumental hubris – a zeppelin exploding in midair. The last shot of the film, breathtaking in its context, shows a diver swimming into the hull a submerged ship. He’s exploring the ruins of a century barely half over.

BOOK PAGES, Bruce Conner, 1967, Collection SFMOMA

Conner’s relationship with SFMOMA was notoriously troubled. As Conner recounted in 1979 (in an interview published in Damage and reprinted in Stiles and Selz, Theories and Documents of Contemporary Art), Henry Hopkins, then the museum’s director, had proposed doing a retrospective of the artist’s work to date. But they couldn’t agree on certain things. Conner wanted to take part in curating his own history, and demanded a role in the conservation of assemblages that he’d originally intended to change over time. He also wanted his show to be free – the museum wanted to charge $2 admission fee – or at least to share in a percentage of the earnings from an increased admission.

“[Hopkins] told me that this exhibition would be a terrific boon to my career. It would make me famous and rich. I’ve been told that since I was twenty-one years old… It’s one of the more fraudulent myths of the art business. Whereas, the only way you can make any money is to get a percentage of the gate. The concept that the museum and the galleries have been working on for so long is a 19th century one, wherein you confront a robber baron…who smashed millions of tiny babies into the ground, tore their eyeballs out and disemboweled them; he’s done this his whole life… And he’s built castles around the world.”

They practically informed me it was a post-mortem,” the artist said - invoking, in part, the avant gardist cliché of the museum as mausoleum, or morgue. More to the point, however, Conner was hoping to retain, or recover, some determination over his work, and his public image. “Everything was being run as if I did not exist,” he declared. Needless to say, SFMOMA never did their retrospective. Perhaps those around at the time will have another perspective.

ST VALENTINE’S DAY MASSACRE/HOMAGE TO ERROL FLYN, Bruce Conner, 1960, Collection SFMOMA

It’s too bad. It would have been tremendous. As the works in SFMOMA’s collection attest, Conner made some of the most distinctive and intense works of the last century. Works by Robert Rauschenberg and Jasper Johns, whose productions from the late 1950s are often connected to Conner’s, look by comparison mannered “moves” in an art historical game. Conner’s best assemblages – Homage to Jay Defeo, 1958, The Temptation of St. Barney Google, 1959, Snore, 1960, Looking Glass, 1964 (the last one he made) – leap out of history. They look like rotting encrustations, half-destroyed artifacts of a culture both distant and familiar. They’re also, sometimes, surprisingly femme: When I saw “2000 BC”, Conner’s retrospective at the de Young Museum in 1999, my friend kept saying, of the assemblages, “I can’t believe someone made these. What was her name again?” Sarah, I whispered, Bruce Conner is a boy. “No she isn’t!”

These wounded and delicate almost-objects seem organic, alive, about to crawl away. “I made them vulnerable,” said Conner in 1979, “They were designed with the idea that time, the elements, would change them.” Like a life.

There’s more to say, and so much I haven’t addressed. Hopefully the conversation can continue in the comment box or – as Conner might have preferred – out in the night.

April 25, 2008 Small Wars

[In what will become a regular feature, we'll invite a local writer, artist, visitor, or observer to respond in whatever manner they choose (given the limits of blog-hosting technology) to an exhibition, public program, film, or object on view. In this first installment, poet Eleni Stecopoulos reflects on the An-My Lê exhibition, Small Wars, on view now through May 4.]

SMALL WARS: THE AMERICAN CHRONOTOPE

Eleni Stecopoulos

An-My Lê; 29 Palms: Mechanized Assault, 2003-04; Courtesy Murray Guy Gallery, New York

American development has exhibited not merely advance along a single line, but a return to primitive conditions on a continually advancing frontier line…this perennial rebirth…this expansion westward with its new opportunities, its continuous touch with the simplicity of primitive society, furnish the forces dominating American character.

- Frederick Jackson Turner, The Frontier in American History

War is God’s way of teaching Americans geography.
- Ambrose Bierce

At the 5th anniversary, the war in Iraq remains “over there”—an abstraction for many Americans, despite the deaths of more than 4,000 Americans and hundreds of thousands, if not over one million, Iraqis. Americans have had the luxury of regarding war as something that takes place in other people’s countries.

By documenting large-scale exercises in artifice that uncannily relocate foreign wars to American landscapes, An-My Lê’s Small Wars and 29 Palms pose imaginative provocation to this illusion. Pine forests in Virginia stand in for the jungles of Vietnam. The Mojave stands in for the desert outside Baghdad or Basra or Kandahar. Lê turns her gaze on two American regions, the South and the West, perhaps the most mythologized in the nation, which themselves hold historical battlefields and spaces of conflict.

Much of Small Wars was shot in Virginia, home to Manassas, Appomattox, and more battles than any other state in the bloodiest conflict in U.S. history. The Civil War was the first major American war to be photographed and covered by the media on a large scale. It was a war that took place at home, where families combed the battlefields to recover the bodies of loved ones. Although the legacies of the Civil War remain grossly evident throughout the nation—in race relations, politics, and culture wars—only the South actively remembers it.

On the ground of the world’s “first modern war,” Virginians reenact what became known as “America’s longest war.” In an artist’s talk, Lê confirmed that these men often begin as Civil War reenactors before “moving on” to World War II and then Vietnam. Their reenactments take place on land that bears the memory of its own war, land revered as hallowed ground.

The South holds a space of memory, preservation, resistance to change. It plays the past in American mythology. And across from it stands the West, a space of invention and self-invention, the infinite possibilities of the future.

“I take SPACE to be the central fact to man born in America,” wrote the poet Charles Olson. (more…)