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	<title>Comments on: Four Dialogues 1: On ‘The Port Huron Statement and the Origin of Artists’ Organizations’</title>
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	<link>http://blog.sfmoma.org/2009/08/four-dialogues-1-on-the-port-huron-statement-and-the-origin-of-artists-organizations/</link>
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		<title>By: Nicotinic Acid</title>
		<link>http://blog.sfmoma.org/2009/08/four-dialogues-1-on-the-port-huron-statement-and-the-origin-of-artists-organizations/comment-page-1/#comment-88261</link>
		<dc:creator>Nicotinic Acid</dc:creator>
		<pubDate>Mon, 13 Dec 2010 05:31:39 +0000</pubDate>
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		<description><![CDATA[actually, Fidel Castro is not at all a bad man. Cuba has one of the best government medical care in the world -.;]]></description>
		<content:encoded><![CDATA[<p>actually, Fidel Castro is not at all a bad man. Cuba has one of the best government medical care in the world -.;</p>
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		<title>By: Julian Myers</title>
		<link>http://blog.sfmoma.org/2009/08/four-dialogues-1-on-the-port-huron-statement-and-the-origin-of-artists-organizations/comment-page-1/#comment-19979</link>
		<dc:creator>Julian Myers</dc:creator>
		<pubDate>Thu, 27 Aug 2009 23:07:47 +0000</pubDate>
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		<description><![CDATA[Hi Marcella, that&#039;s a great question, and one for which I don&#039;t have an easy or single answer. I was thinking in that moment of  two fascinating, melancholic diagnoses of &quot;The Sixties&quot; that have been the keystones of my understanding of that historical moment: Chris Marker&#039;s 1977 film &lt;em&gt;Grin Without a Cat&lt;/em&gt;, and Fredric Jameson&#039;s 1984 essay &quot;Periodizing the Sixties.&quot; Neither one offers much by way of a solution. I certainly agree with Renny that the overthrow of these enormous imperialist oppressions is probably the central story of the 20th century, and one that shouldn&#039;t be downplayed. I don&#039;t share, however, his sense of the relative triviality of reification (ant vs. elephant); and I do have in mind older political formations (anarchism, pre-Marxist socialisms, etc.) which do take place precisely on this crucial conjunction of yours: &quot;philosophical/behavioral.&quot;]]></description>
		<content:encoded><![CDATA[<p>Hi Marcella, that&#8217;s a great question, and one for which I don&#8217;t have an easy or single answer. I was thinking in that moment of  two fascinating, melancholic diagnoses of &#8220;The Sixties&#8221; that have been the keystones of my understanding of that historical moment: Chris Marker&#8217;s 1977 film <em>Grin Without a Cat</em>, and Fredric Jameson&#8217;s 1984 essay &#8220;Periodizing the Sixties.&#8221; Neither one offers much by way of a solution. I certainly agree with Renny that the overthrow of these enormous imperialist oppressions is probably the central story of the 20th century, and one that shouldn&#8217;t be downplayed. I don&#8217;t share, however, his sense of the relative triviality of reification (ant vs. elephant); and I do have in mind older political formations (anarchism, pre-Marxist socialisms, etc.) which do take place precisely on this crucial conjunction of yours: &#8220;philosophical/behavioral.&#8221;</p>
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		<title>By: marcella</title>
		<link>http://blog.sfmoma.org/2009/08/four-dialogues-1-on-the-port-huron-statement-and-the-origin-of-artists-organizations/comment-page-1/#comment-19973</link>
		<dc:creator>marcella</dc:creator>
		<pubDate>Thu, 27 Aug 2009 22:09:09 +0000</pubDate>
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		<description><![CDATA[julian, i am curious what you think would be an alternate model for the &#039;hardening&#039;, if indeed there is one at all? i have a feeling that subscribing to cultural groups or subgroups seems a sure recipe for failing regarding alternate resistant models. seems the shift would have to be a deeply philosophical/behavioral one, that would be quite hard to implement and get people to commit to.]]></description>
		<content:encoded><![CDATA[<p>julian, i am curious what you think would be an alternate model for the &#8216;hardening&#8217;, if indeed there is one at all? i have a feeling that subscribing to cultural groups or subgroups seems a sure recipe for failing regarding alternate resistant models. seems the shift would have to be a deeply philosophical/behavioral one, that would be quite hard to implement and get people to commit to.</p>
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